These ideas are illustrated with a description of the micro-analysis of a clinical case. This article is intended to contribute to a constructive dialogue between psychoanalytic practice and psychotherapy research.The author focuses on enactments in the temporality of the analytic process, taking place around analytic breaks. Being part of the rhythm of psychoanalysis, breaks can be experienced as disruptions, with increased anxiety. Threats to the integrity of the frame provide points of vulnerability and challenge to containment that may result in enactment. This is especially so when related to the patient's unique psychic time, touching on depth of disturbance that is unmetabolised and cannot find verbal expression. Enactments are discussed as representations of unconscious material, to be contained retrospectively by analytic thinking, at specific points of the patient's psychic readiness. Only after an "unthought-out action" on the part of the analyst does he/she become alive to it. Guilt and shame are often experienced following enactments. These feelings can be utilised for understanding the enactment events and their underlying affects, in the intersubjective arena, potentially furthering the analytic process. A clinical illustration is presented of a mental enactment combined with a disruption to the frame around a break, which coalesced with the patient's internal unique timing. Being an expression of the patient's unconscious readiness for transformation, the enactment is understood as occasioned in the conjunction between psychic time and analytic time frame.The intertextual analysis of Dora illuminates an aspect of the cultural matrix that informed Freud's theory-building. Specifically, the trope of the suggestive text, a literal and symbolic agent of transgressive influence, signals an intertextual relationship between the case history and a vein of literary fiction that includes novels by some of Freud's favourite authors Cervantes (Don Quijote), Flaubert (Madame Bovary) and Zola (Page d'amour). It is posited that the suggestive text in Dora acts both as an literal agent of dangerous suggestion, and as a figurative symbol of the occult literary influence that intrudes upon the text, impacting Freud's formulation of his subject; his documentation of her case; and his ensuing conceptualization of the transference. The author ventures that literary fiction and other cultural products function as important objects, shaping our fantasy life, object representations, and transferences.An analysis of the transcripts of interviews by Claude Lanzmann with Benjamin Murmelstein in the documentary The Last of the Unjust, dealing with Jewish collaboration with the Nazis in World War II, reveals the speaker producing a "screen confession," an ambiguous text that dissociates between explicit and implicit contents, and while presenting an eloquent and coherent narrative actually rewrites emotional, maybe even factual, history. Unlike Freud's "screen memory," which refers to the way in which a marginal memory covers another emotionally charged one which cannot be remembered, the notion of screen confession refers not to memory itself but to how it is construed in language. Omitted from this kind of confession are not the concrete facts, but their meaning. Distortion does not attach to the factual details but interferes with the syntax, which plays havoc with the original utterance, taking away its meaning even if its components are accurate and correct.The authors lay the groundwork for a theory and technique of transformative outreach of psychoanalysis, a process of group building of a shared emotional experience by way of a discourse on issues of psychoanalytic relevance. The subject of interest is the public conference, where the "outreach session" is defined as a situation built on the basis of a well-defined setting, which allows the unfolding of the informative process to the best effect. Being able to grasp the quality of the experience that one is creating, while respecting individual differences, is a specific analytical capacity. To the audience, being able to feel that someone minds how it may experience being there, in that moment, means being able to experience in person the containing and transformative capacity of psychoanalysis. This frame of mind can be maintained much more easily if the speaker shows up without a written speech "placing a sheet" between him or herself and the audience shields his or her perceptual-receptive capacity, which is necessary to give space to the waking dream activity. As theoretical background, the recent developments of the Bionian perspective proposed by Ogden and Ferro seem the most suitable to root our proposed ideas for good psychoanalytical outreach practices.Drawing on Winnicott's renowned concept of regression to dependence, the author elaborates on both the creative potential and limitations of this notion, examining some theoretical and clinical contributions from his own psychoanalytic practice with neurotic and psychotic children. First, the author questions and discusses the theoretical difficulties that arise in the conception of regression to dependence. In particular, he analyses the matter of psychic temporality and passivity. Second, the author considers how analysts can receive and foster the regression to dependence, and examines the use of limited physical contact in the treatment of severely disturbed children.We propose a reflection on the problems posed to psychoanalytic practice by the current socio-sanitary crisis. If, in the face of the Coronavirus, safety imperatives and cautionary urgencies prevail over clinical and psychoanalytic considerations, nevertheless we can keep alive our connection to our patients. Delphine Miermont-Schilton puts forward some theoretical-clinical propositions, which François Richard prolongs with some additional hypotheses.Fire blight, caused by the bacterial phytopathogen Erwinia amylovora, is an economically important and mechanistically complex disease that affects apple and pear production in most geographic production hubs worldwide. We compile, assess, and present a genetic outlook on the progression of an E. amylovora infection in the host. We discuss the key aspects of type III secretion-mediated infection and systemic movement, biofilm formation in xylem, and pathogen dispersal via ooze droplets, a concentrated suspension of bacteria and exopolysaccharide components. We present an overall outlook on the genetic elements contributing to E. amylovora pathogenesis, including an exploration of the impact of floral microbiomes on E. https://www.selleckchem.com/products/lixisenatide.html amylovora colonization, and summarize the current knowledge of host responses to an incursion and how this response stimulates further infection and systemic spread. We hope to facilitate the identification of new, unexplored areas of research in this pathosystem that can help identify evolutionarily susceptible genetic targets to ultimately aid in the design of sustainable strategies for fire blight disease mitigation.